BENARKAH DOSA MENJADI PENYEBAB KESENGSARAAN AYUB?

Sostenis Nggebu

doi:10.52960/a.v1i1.5

Penulis

Sostenis Nggebu STT Saint Paul Bandung

DOI:

https://doi.org/10.52960/a.v1i1.5

Kata Kunci:

Allah, Ayub, dosa, penderitaan.

Abstrak

ABSTRACT

The goal of this article is to criticize the views of the three friends of Job who regarded Job's suffering caused by his crimes. They insisted that Job confess his sins to restore by God. By using the method of literature studied the author tried to answer this problem in biblically theologically. From this study the author found out the fact that God Himself proved the opposite truth. That Satan was a liar because he thought Job would curse towards God if Job was impoverished and made miserable. In other words, Job's suffering was not related to his personal sin or crimes as his trio friends said before. Through his suffering, the truth was revealed that Job was increasingly immersed in a harmonious relationship with God even though he was like a man who was choked through his misery. But in the end God the Creator glorified in Job's life (chapter 42 proves it). And it was revealed that Job's suffering was not related to his sins, but because God would be delighted in his life.

Keywords: God, Job, sins, suffering.

Referensi

Ahmad, M. A. (2018). Penelitian Kausal Komparatif. In E. Ismael (Ed.), Metode Penelitian (pp. 93–122). Gunadarma Ilmu.

Atkinson, D. (2010). Ayub Dalam Kasih Allah. Bina Kasih/OMF.

Barth-Frommel, M.-C. (2020). Ayub: Bergumul dengan Penderitaan Bergumul dengan Allah (G. Gea (ed.)). Gunung Mulia.

Baxter, S. (2013). Menggali Isi Alkitab: Ayub-Maleakhi Jilid 2. Bina Kasih/OMF.

Erickson, A. (2013). “Without my flesh i will see God”: Job’s rhetoric of the body. Journal of Biblical Literature, 132(2), 295–313. https://doi.org/10.1353/jbl.2013.0034

Green, D. (1993). Pembimbing Pada Pengenalan Perjanjian Lama. Gandum Mas.

Heath, W. S. (2008). Psikologi yang Sebenarnya (Suryadi (ed.)). Andi.

Heath, Warren S. (2016). Stres, Depresi dan Kematian (S. Nggebu (ed.)). Biji Sesawi.

Hidayat, E. A. (2016). Iman Di Tengah Penderitaan: Suatu Inspirasi Teologis-Biblis Kristiani. Melintas, Fakultas Filsafat Universitas Parahyangan Bandung, 32(3), 285–308.

Kurniadi, B. W. (2015). Inspirasi Kisah Ayub bagi Seorang Katolik dalam Menghadapi Penderitaan. Melintas: Jurnal Universitas Katolik Parahyangan Bandung, 31(1), 47. https://doi.org/10.26593/mel.v31i1.1455.47-62

Manullang, S. (2020). Provedensi Allah Di Balik Penderitaan Dalam Pengalaman Ayub. Stulos: Jurnal STT Bandung, 2(Juli), 147–171.

Martin, T. W. (2018). Concluding the book of job and YHWH: Reading job from the end to the beginning. Journal of Biblical Literature, 137(2), 299–318. https://doi.org/10.15699/jbl.1372.2018.348082

Mayasari, I. D., Chearolina, & Suryowati. (2020). Pendidikan Penderitaan Dalam Kitab Ayub Guna Memberi Solusi Perkara-Perkara Dunia Pelayan Tuhan. Excelsis Deo: Jurnal Teologi, Misiologi Dan Pendidikan, 4(2), 49–66.

Mitchell, S. (2019). The Book of Job. Happer & Collins.

Mokodaser, M. D. (2020). Kajian Pastoral Konseling Menjawab Tentang Doktrin Manusia, Dosa, Penderitaan, Pemulihan, Dan Pengetahuan Umum. Pentacostal Menorah, 1(1), 42–59. https://alkitab.sabda.org/passage.php?passage=K

Nasir, M. (1999). Metode Penelitian. Ghalia Indonesia.

Nggebu, S. (2007). Dari Ur-Kasdim Sampai Ke Babel: Karakter 30 Tokoh Perjanjian Lama (B. Simanjuntak & R. Sutedja (eds.)). Kalam Hidup.

Panjaitan, Firman & Haryanto, H. (2020). Allah yang Kreatif dan Dinamis dalam Ayub 42:7-17: Sebuah Perlawanan terhadap Teologi Retribusi. Kurios: Jurnal Teologi Dan Pendidikan Agama Kristen, 6(2), 240. http://www.sttpb.ac.id/e-journal/index.php/kurios

Pratama, W. N.; Silvia, Y.; Riyeni, S. (2020). Kajian Teologis Kitab Ayub 1-2 Dan Implikasi Psikologis Terhadap Keluarga Kristen Yang Mengalami Kematian Anak Di Gereja Toraja Klasis Makale Tengah Jemaat Imanuel Tampo. KAMASEAN: Jurnal Teologi Kristen, 1(2), 107–126. https://doi.org/10.34307/kamasean.v1i2.32

Rantesalu, M. B. (2020). Penderitaan dari Sudut Pandang Teologi Injili. Jurnal Ilmiah Religiosity Entity Humanity (JIREH), 2(2), 126–135. https://doi.org/10.37364/jireh.v2i2.46

Sockman, R. W. (2003). Makna Penderitaan. Gandum Mas.

Stevanus, Kalis; Marbun, S. (2019). Memaknai Kisah Ayub Sebagai Refleksi Iman Dalam Menghadapi Penderitaan. https://media.neliti.com/media/publications/298230-memaknai-kisah-ayub-bagi-orang-kristen-d-53b3167f.pdf. LOGIA: Jurnal Teologi Pentakosta, 1(1), 23.

Sugiyono. (2019). Metode Penelitian dan Pengembangan: Research and Development (4th ed.). Alfabeta.

Sukmana, C. I. (2009). “Penderitaan Ayub dan Kekerasan Massa:Refleksi René Girard dan Hannah Arendt.” JOURNAL RESPONS, 14(1), 101–123.

van Niftrik, G. C & Boland, B. J. (2014). Dogmatika Masa Kini. Gunung Mulia.

Wardoyo, G. T. (2020). Redefinisi Arti Sahabat dalam Perspektif Kitab Ayub. Jurnal Seri Filsafat & Teologi, 30(29), 200–215.