Ra'ah: Journal of Pastoral Counseling
https://ejournal.iaknkupang.ac.id/ojs/index.php/rah
<p>Ra'ah means to shepherd. So these people have a good meaning. That every human being in a country is the "shepherd" of the leader (the Shepherd). In faith, the Lord Jesus is the King, at the same time He is the Shepherd, and we His people are His shepherd. The Lord Jesus Christ is a role model in shepherding the people.</p> <p> </p>Institut Agama Kristen Negeri Kupangen-USRa'ah: Journal of Pastoral Counseling2798-1460<p><a title="Apostolos: Jurnal Teologi dan Pendidikan Kristiani is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License " href="https://creativecommons.org/licenses/by-nc-sa/4.0/">Ra'ah is licensed under a <em>Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License </em></a></p>TANGGUNG JAWAB ORANG TUA BERDASARKAN AMSAL 4:10-15 BAGI PENDIDIKAN KARAKTER ANAK USIA 7-12 TAHUN
https://ejournal.iaknkupang.ac.id/ojs/index.php/rah/article/view/267
<p><em>The quality of one's education has a strong influence on the quality of one's life. Intellectual education is certainly not enough, but it must be complemented with character education. Good character education can help a person to improve the quality of the implementation of intellectual education results. The quality character must be formed or trained from an early age. In character education, parents have a huge and fundamental responsibility. Parents are responsible for educating and shaping children's character so that children live as God intended. The method used in this research is a qualitative research method, where each data is obtained through observation, interviews, and some literature data. Based on this research, it was found that some parents have not been effective in educating or shaping a child's character. For example, giving excessive freedom to children, always following the wishes of children, saying indecent words in front of or to children, lack of time with children, and even being indifferent when knowing children make mistakes. Parents are responsible as educators or teachers who teach and also as leaders who lead and direct a child to the path of truth so that life has the character of Christ. </em></p>Inri Serliani FalloTerah Yohanes ManuSherly MudakYerni TalanKatania
Copyright (c) 2023 Inri Serliani Fallo, Terah Yohanes Manu, Sherly Mudak, Yerni Talan, Katania
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2024-01-042024-01-0431506610.52960/r.v3i1.267PENCEGAHAN DAN PEMULIHAN REMAJA KECANDUAN GAME ONLINE
https://ejournal.iaknkupang.ac.id/ojs/index.php/rah/article/view/207
<p><em>In the era of the industrial revolution 4.0, technology is increasingly experiencing rapid development. Online games are one result of these technological developments. Every age without exception has been touched by this modern technology, especially teenagers. Addiction is not inevitable.</em> <em>The rise of the evolution of online games in this day and age, makes more and more teenagers experience addiction.</em> <em>Therefore, the purpose of this study is to find out what are the causes and effects of online game addiction, find out what preventive measures can be taken to prevent addiction in adolescents and finally find out what recovery measures can be taken to recover adolescents who have experienced addiction</em> <em>game online</em><em>.</em> <em>The research method used in this research is descriptive qualitative by</em> <em>collecting references through literature studies so as to produce several explanations which are discussed systematically.</em> <em>The results of this study indicate that there are so many factors that cause adolescents to experience online game addiction and in the process of prevention and recovery the role of parents is needed, as well as involving God in the process.</em></p>Andi Prasasti SaputraIvan Pratama SaputraHengki Wijaya
Copyright (c) 2023 Andi Prasasti Saputra, Ivan Pratama Saputra, Hengki Wijaya
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2023-11-202023-11-203111610.52960/r.v3i1.207Contextual Pastoral Action on Land Trading Practices in Sumba
https://ejournal.iaknkupang.ac.id/ojs/index.php/rah/article/view/184
<p><em>This research aims to examine the current struggles among the people of Sumba, particularly regarding the rampant sale of land by the people of Sumba to migrants. This can happen because there is no correct understanding of the theological meaning and meaning, both biblically and through the Marapu religion/religion, which is owned by the people of Sumba. By using a qualitative research method which is described through a netnographic approach and cross-textual reading, this research results in findings that in the Biblical and religious perspectives of Marapu there is a teaching about the absolute unity between God, man and the land. On the one hand, human life and land are always in a tangle and both are interdependent on one another, and on the other hand human life and land are very dependent on God. The people of Sumba must understand this, so that the correct understanding of the land which is viewed from a theological point of view through the Bible and the Marapu religion (Sumba culture) must be possessed by the people of Sumba. Thus the people of Sumba will not easily sell their land, as a form of their obedience to Allah (Marapu, the Creator)</em></p>Firman PanjaitanMarianus Nangi Kewa
Copyright (c) 2023 Firman Panjaitan, Marianus Nangi Kewa
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2023-11-292023-11-2931172910.52960/r.v3i1.184Peran Hamba Tuhan: Memaknai kata Menasihati dalam 1 Tesalonika 5:14
https://ejournal.iaknkupang.ac.id/ojs/index.php/rah/article/view/216
<p><em>This research uses a qualitative content analysis approach. The data collection technique is done by reviewing books and journal articles related to the topic discussed. The data analysis technique was carried out with qualitative content analysis as the main method with an interpretative exegetical approach to 1 Thessalonians 5:14. There are denotations and connotations contained in 1 Thessalonians 5:14 that emphasize the importance of advising the less fortunate, strengthening the fainthearted, and being patient with all people. The author concludes that the teaching of "exhorting" in the letter is not only related to giving advice but also contains a broader meaning, namely helping and strengthening each other in faith and daily life. The contribution that can be made to the reader is to gain an understanding of the teaching principles based on the Christian faith, especially in the context of the relationship between the servant of God and his congregation, and to provide inspiration and guidance in developing sensitivity and empathy for others and applying the teaching principles contained in the letter 1 Thessalonians 5:14.</em></p>Prisilia Marode TolipSherly MudakFerdinan S. ManafeAnre Rasi
Copyright (c) 2023 Prisilia Marode Tolip, Sherly Mudak, Ferdinan S. Manafe, Anre Rasi
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2023-12-292023-12-2931304010.52960/r.v3i1.216ANALISIS HUBUNGAN INNOVATIVE WORK BEHAVIOR DENGAN PSYCHOLOGICAL CAPITAL
https://ejournal.iaknkupang.ac.id/ojs/index.php/rah/article/view/222
<p>This study aims to examine and analyze the relationship between Innovative Work Behavior and Psychological Capital in employees of the Department of Agriculture and Fisheries of Tomohon City with the address of Kelurahan Matani Satu, Tomohon Tengah District. In this study, the correlational quantitative method was used, with 88 employees of the Agriculture and Fisheries Office of Tomohon City out of a total population of 131 people. Data collection was taken using a questionnaire. The analysis used in testing the research hypothesis is Pearson Product Moment correlation analysis. This analysis was carried out with the help of the SPSS for Windows version 25.0 program. The results of this study are that there is a positive and significant relationship between innovative work behavior and psychological capital of 0.625. These results indicate that the hypothesis Ha is accepted and the hypothesis H0 is rejected. This means that there is a positive relationship or correlation between the variable (X) innovative work behavior and the variable (Y) psychological capital where the more innovative work behavior increases, the more psychological capital increases with the determinant contribution of innovative work behavior and psychological capital of 39%. Based on these results it was concluded that there was a positive and significant relationship between innovative work behavior and psychological capital in employees of the Department of Agriculture and Fisheries in Tomohon City. So it shows that employees in the Agriculture and Fisheries Service of Tomohon City have innovative work behavior based on abilities in the form of idea exploration, idea generation, idea championing and implementation so that psychological capital (psychological capital) in the form of self-confidence, hope, optimism and work resilience becomes more good at showing performance.</p>Angelina Alicia Sumigar Steven Tubagus
Copyright (c) 2023 Angelina Alicia Sumigar , Steven Tubagus
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2024-01-022024-01-0231414910.52960/r.v3i1.222